Italian c1510-1592 Jacopo Bassano Gallery He was apprenticed to his father, with whom he collaborated on the Nativity (1528; Valstagna, Vicenza, parish church). In the first half of the 1530s Jacopo trained in Venice with Bonifazio de Pitati, whose influence, with echoes of Titian, is evident in the Flight into Egypt (1534; Bassano del Grappa, Mus. Civ.). He continued to work in the family shop until his fathers death in 1539. His paintings from those years were mainly altarpieces for local churches; many show signs of collaboration. He also worked on public commissions, such as the three canvases on biblical subjects (1535-6; Bassano del Grappa, Mus. Civ.) for the Palazzo Communale, Bassano del Grappa, in which the narrative schemes learnt from Bonifazio are combined with a new naturalism. From 1535 he concentrated on fresco painting, executing, for example, the interior and exterior decoration (1536-7) of S Lucia di Tezze, Vicenza, which demonstrates the maturity of his technique.  Related Paintings of Jacopo Bassano :. | Adoration of the Magi | The Supper at Emmaus | Noah's Sacrifice | The Procession to Calvary (mk08) | The Supper at Emmaus |
Related Artists:
Jan Van Chelminski
1851-1925
Rene Schutzenberger
Rene Schutzenberger (Mulhouse July 29, 1860, Paris December 31, 1916), also known as Paul Rene Schutzenberger, was a French painter. Born in an Alsatian family of famous brewers, his father Paul Schutzenberger (1829-1897) was a French chemist. The painter Louis-Frederic Schutzenberger (1825-1903) was his cousin. He studied at the Academie Julian under Jean-Paul Laurens. He started to exhibit at the Salon des artistes français since 1891, at the Salon des Independants since 1902 and at the Societe Nationale des Beaux-Arts since 1907. He got an honourable mention at the Salon of 1897 and at the Universal Exhibition of 1900. He practices genre painting, portraits, nudes and landscapes. He treats subjects of the daily life and intimists subjects. His style is close to the Post-Impressionism movement. His drawings are influenced by the Nabis.
Ecce Homo
are the Latin words used by Pontius Pilate in the Vulgate translation of the John 19:5, when he presents a scourged Jesus Christ, bound and crowned with thorns, to a hostile crowd shortly before his Crucifixion. The King James Version translates the phrase into English as Behold the Man. The scene is widely depicted in Christian art. The Ecce homo is a standard component of cycles illustrating the Passion and Life of Christ in art. It follows the Flagellation of Christ, the Crowning with thorns and the Mocking of Christ, the last two often being combined. The usual depiction shows Pilate and Christ, the mocking crowd and parts of the city of Jerusalem. But, from the 15th century, devotional pictures began to portray Jesus alone, in half or full figure with a purple robe, loincloth, crown of thorns and torture wounds, especially on his head. Similar subjects but with the wounds of the crucifixion visible (Nail wounds on the limbs, spear wounds on the sides), are termed a Man of Sorrow(s) (also Misericordia). If the "Instruments of the Passion" are present, it may be called an Arma Christi. If Christ is sitting down (usually supporting himself with his hand on his thigh), it may be referred to it as Christ at rest or Pensive Christ. It is not always possible to distinguish these subjects.